מי פתי

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

פְּתֵיI, פְּתָא ch. sam( Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה to be widened), to be wide, open. Targ. Is. 60:5 (h. text רחב).Part. (פָּאתֵי) פָּתֵי; f. פַּתְיָא; pl. פַּתְיָן, פַּתְיָין. Targ. Ps. 104:25 פְּתֵי constr. (some ed. פָּא׳; ed. Lag. פתאי, corr. acc.). Targ. Y. Gen. 34:21 פַּתְיית constr. Targ. Jer. 51:58. Targ. Ps. 119:96. Ib. 25:17; a. e. Af. אַפְתֵּי to widen. Targ. O. Gen. 9:27 יַפְתֵּי (some ed. יַפְתְּ). Targ. Ex. 34:24. Targ. Deut. 12:20; a. fr. Pa. פַּתֵּי to persuade, seduce. Targ. Prov. 7:21 תְּפַתֵּיה (some ed. תְּפאתְיֵה).

פְּתֵיII m. constr. (preced.) widening, 1) פ׳ ירכא (cmp. patella) knee-pan. Targ. Gen. 32:26 (Y. II כף); ib. 33. 2) width, distance. Ḥull.139b שיתסר דרי בפ׳ מילא sixteen rows, each extending over one mile. 3) פ׳ רמשא, v. אַפְתָּא II.

פֶּתִיm. (b. h.; פָּתָה) one easily persuaded, credulous; inexperienced, simple; fool. Midr. Prov. to 1:4 אמר שלמה פ׳ הייתיוכ׳ Solomon says, I was simple, and the Lord has Ex. R. s. 3 beg. (ref. to Prov. 14:15) מהו פ׳ נער שכןוכ׳ pethi means (here) a lad, for in Arabia they call a lad pathia (v. next w.); אין פ׳ אלא לשון פִּתּוּי pethi has the meaning of being enticed (with ref. to Ex. 22:15). Tosef.Kel.B. Mets. VII, 8 מכתש של פ׳ (ed. Zuck. פתין, read: פְּתָיִין pl.) the fools mortar (v. Prov. 27:22,) an implement of torture (v. הֲמוֹר).Pl. פְּתָאִים. פְּתָאִין, פְּתָיִין, v. supra.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.

אַפְתָּאII f. ( פתי) extension, width, whence 1) (archit.) a chamber or wing projecting from a building (with stairs from outside), balcony-chamber. B. Bath.61a (explain. יציע). Ḥull.92a ב״כ דתותי א׳ a synagogue named. ‘under the balcony. 2) (bot.) stole, tuber. Lam. R. to I, 16, end כהדא א׳ דקראוכ׳ like that tuber of cabbage, the larger the latter grows, the smaller gets the former. 3) pl. אַפְתֵּי, only with רַמְשָׁא, spreading of night, nightfall. Y.Ab. Zar. I, beg. 39a. Y.Bath. II, end, 13c. Lev. R. s. 25; Koh. R. to II, 20. בפתי רמשא = בא׳ר׳. Y. Ab. Zar. l. c.; Gen. R. s. 78.

אַפְתָּאII f. ( פתי) extension, width, whence 1) (archit.) a chamber or wing projecting from a building (with stairs from outside), balcony-chamber. B. Bath.61a (explain. יציע). Ḥull.92a ב״כ דתותי א׳ a synagogue named. ‘under the balcony. 2) (bot.) stole, tuber. Lam. R. to I, 16, end כהדא א׳ דקראוכ׳ like that tuber of cabbage, the larger the latter grows, the smaller gets the former. 3) pl. אַפְתֵּי, only with רַמְשָׁא, spreading of night, nightfall. Y.Ab. Zar. I, beg. 39a. Y.Bath. II, end, 13c. Lev. R. s. 25; Koh. R. to II, 20. בפתי רמשא = בא׳ר׳. Y. Ab. Zar. l. c.; Gen. R. s. 78.

חָכַם(b. h.; v. חָכָם) 1) to be wise, to know. Nidd.70 מה יעשה אדם ויֶחְכַּם what must one do in order to be wise? 2) (denom. of חָכָם) to meet for deliberation. Ib. לכשיחיו נֶחְכַּם להן when they resurrect, we shall meet to discuss their case. Hif. הֶחְכִּים 1) to grow wise, to become a scholar. B. Bath.25b הרוצה שיַחְכִּים he who desires to become a scholar; ib. 175b (Ber.63b שיִתְחַכֵּם). Ab. II, 5 … לא כל … מַחְכִּים not every one that has a large trade, becomes wise (experienced); a. fr. 2) to make wise, to stimulate a persons mind by ingenious suggestions, questions Hag. 14a תלמיד המַחְכִּיםוכ׳ a student who enlightens his teachers. B. Mets. 107b ומַחְכִּימַת פתי and makes the simple wise. 3) to subtilize, philosophize. Ex. R. s. 6, beg. ה׳ על גזרתווכ׳ philosophized on (tried to find out the reasons for) the Lords law. Ib. מה שהייתי מַחְכִּיםוכ׳ when I philosophised … and made myself believe …, it was all vain boast Hithpa. הִתְחַכֵּם, Nithpa. נִתְחַכֵּם to become wise. Ber.63b, v. supra. B. Bath.25b מתוך שמִתְחַכֵּם מתעשר because by becoming wise, he will get rich. Pesik. R. s. 33 beg. מאליו נתח׳ became wise by his own speculation.

חָכַם(b. h.; v. חָכָם) 1) to be wise, to know. Nidd.70 מה יעשה אדם ויֶחְכַּם what must one do in order to be wise? 2) (denom. of חָכָם) to meet for deliberation. Ib. לכשיחיו נֶחְכַּם להן when they resurrect, we shall meet to discuss their case. Hif. הֶחְכִּים 1) to grow wise, to become a scholar. B. Bath.25b הרוצה שיַחְכִּים he who desires to become a scholar; ib. 175b (Ber.63b שיִתְחַכֵּם). Ab. II, 5 … לא כל … מַחְכִּים not every one that has a large trade, becomes wise (experienced); a. fr. 2) to make wise, to stimulate a persons mind by ingenious suggestions, questions Hag. 14a תלמיד המַחְכִּיםוכ׳ a student who enlightens his teachers. B. Mets. 107b ומַחְכִּימַת פתי and makes the simple wise. 3) to subtilize, philosophize. Ex. R. s. 6, beg. ה׳ על גזרתווכ׳ philosophized on (tried to find out the reasons for) the Lords law. Ib. מה שהייתי מַחְכִּיםוכ׳ when I philosophised … and made myself believe …, it was all vain boast Hithpa. הִתְחַכֵּם, Nithpa. נִתְחַכֵּם to become wise. Ber.63b, v. supra. B. Bath.25b מתוך שמִתְחַכֵּם מתעשר because by becoming wise, he will get rich. Pesik. R. s. 33 beg. מאליו נתח׳ became wise by his own speculation.

סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי.

סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי.

עָרְמָהf. (b. h.; preced.) prudence, deliberation; subtlety. Mekh. Bshall., Shir., s. 6 (ref. to נערמו, Ex. 15:8, v. Targ. O. a. l.) הם אמרו הבה נתחכמה … נתת ע׳ למים they had said, Come, let us deal wisely with them (Ex. 1:10), thou, too, didst place wisdom in the water; (Yalk. Ex. 248 עַרְמוּמִית). Midr. Sam. ch. VII (read:) לפי מה שהיתה עָרְמָתוֹ של נחש כך היתה מכתו in accordance with the serpents subtlety was its punishment. Midr. Prov. ch. I. פתי הייתי ונתן ביהקב״ה ע׳ I was simple, and the Lord placed wisdom in me. Ib. מכמה שנים ואילך … להיות בו ע׳ from what age and onward is man expected to be deliberate?; Yalk. ib. 929; a. e.

עָרְמָהf. (b. h.; preced.) prudence, deliberation; subtlety. Mekh. Bshall., Shir., s. 6 (ref. to נערמו, Ex. 15:8, v. Targ. O. a. l.) הם אמרו הבה נתחכמה … נתת ע׳ למים they had said, Come, let us deal wisely with them (Ex. 1:10), thou, too, didst place wisdom in the water; (Yalk. Ex. 248 עַרְמוּמִית). Midr. Sam. ch. VII (read:) לפי מה שהיתה עָרְמָתוֹ של נחש כך היתה מכתו in accordance with the serpents subtlety was its punishment. Midr. Prov. ch. I. פתי הייתי ונתן ביהקב״ה ע׳ I was simple, and the Lord placed wisdom in me. Ib. מכמה שנים ואילך … להיות בו ע׳ from what age and onward is man expected to be deliberate?; Yalk. ib. 929; a. e.

פָּאתָאII m. ( פתי = פתח) door, entrance.Pl. constr. פָּאתֵי. Targ. Job 3:9 (10) (ed. Lag. פרתי), v. דּלְתָא.

פָּאתָאII m. ( פתי = פתח) door, entrance.Pl. constr. פָּאתֵי. Targ. Job 3:9 (10) (ed. Lag. פרתי), v. דּלְתָא.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.

פִּיתּוּי, פִּתּ׳m. (פָּתָה) 1) persuasion, enticing. Tanḥ. Shmoth 19; Ex. R. s. 3 בפ׳ באתי אליךוכ׳ I came to thee with persuasiveness (making thee believe that thou didst hear thy fathers voice), that thou be not afraid, Ib. בתחלה פ׳ פיתיתי אותךוכ׳ at first I spoke persuasively to thee, now I will speak to thee words of truth (earnest admonition). Ib. אין פתי אלא לשון פ׳ pethi (Prov. 14:15) has the meaning of ‘persuasion (one easily persuaded); a. fr.Esp. enticing a virgin, claims of the seduced (Ex. 22:15). Keth.35b אין לה לא קנס ולא פ׳ she has no claim either of fine (for outrage) or of indemnity for seduction. Ib. 36a; a. fr. 2) dialect, for פִּיתּוּחֵ (cmp. פּוֹתִי a. פּוֹתֵחַ) engraving, moulding.Pl. פּיתּוּיִין, פִּחּ׳. Tosef.Ohol.XIV, 10 (R. S. to Ohol. XIV, 1 פּיתּוּחִין), v. פִּיתּוּחַ.